requestId:68753c28dd6337.11460512.
Biyousai: Confucian rejuvenation and imagination——with some thoughts from Paul Li Ke Philosophy
Source: Department of Philosophy in Qinghua
Time: October 31, 2024
The speaker: Sébastien Billioud
Université Paris Cité, Institut universale de France
Time: October 17, 2024
Location: B102, Humanities Building, Mongolian Civilian Building, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai, Qinghai The purpose of the theme of “Highlights and Imagination” was taught by Paul Lico’s imagination, ideology and Utopian theory to analyze the rejuvenation phenomena of contemporary Confucianism. The Tang Wenming Professor of the Tsinghua University was in charge of this lecture. Professor Fan Ruiping from the Dangbi Hong Kong City University, Professor Lu Yunfeng from the Beijing University, Professor Chen Bisheng from the Tsinghua University, Associate Professor Gao Haibo and Associate Professor Yuan Ai participated in the lecture as a concerted event. After the lecture at Yousai’s lecture, the audience and the lecture were held in a heated discussion. Finally, the event ended in a circle of listening.
1. At the beginning of the lecture and thematic introduction
At the beginning of the meeting, the head teacher of the Tang Wenming, the Qinghua teacher representative, and the present guests, warmly welcomed the arrival of the Yousai Teacher, and briefly introduced his academic outlook and the purpose of his discussion. Master Zhuang is an academician of the French Academy of Sciences and a researcher at the Institute of East Asia. He focuses on interdisciplinary research studies of Confucianism and modernity. He was awarded the 2015 Religious History Award from the French Academy of Western Literature. The graduated research and discussion strives to explore the relationship between Confucianism and modernity from the perspective of philosophy, history, humanity, society and religion, and aims to understand the rejuvenation and influence of Confucianism in contemporary society.vedating999.com/”>Baoxiang Sweetheart NetworkThe lecture on the day is related to this. As a result, the lecture content of tomorrow will be officially started.
2. Lecture content
1. Introduction
Biyousai first introduced his common Confucianism from the beginning of his teaching. Confucian traditions were the subject of his most concernedness in the contemporary destiny of rejuvenation, but his research gradually shifted from pure philosophical fields to practical investigations, especially focusing on Confucianism in contemporary Chinese society. The meaning and influence of the sensibility of the Confucian tradition in modern society. He tried to understand why some people would call themselves Confucianism and the expression of Confucian tradition in modern society. Therefore, he proposed an interdisciplinary scientific research perspective from philosophical research to country surveys and social sciences, and he emphasized the reversal of Thinking about the main nature of the countryside survey, he tried to deeply analyze the process of Confucianism being accepted and developed by different groups in contemporary society, and turned from philosophical thinking to human and social studies, and explored the relationship between Confucian rejuvenation and many other reasons such as society, politics, and religion. He used concepts such as “tradition in dreams”, “tradition invented” and “imagined tradition” to describe the current phenomenon of Confucian rejuvenation. He pointed out that after the Confucian tradition was transformed during the dynasty period, Confucianism The tradition has gradually disappeared into the overall nature and has become a fragmented gathering of different areas including philosophy, teaching, religion, politics, etc. Therefore, in modern society, Confucian traditions appear to be a tradition that is sprouting and creating from the beginning, or perhaps a tradition that is imagined. This is a creative process that touches the production and imagination of civilization.
The purpose of this lecture is not to simply analyze Confucian rejuvenation彩彩用线竞用线竞线竞线竞线竞线竞线竞线竞线竞线竞线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线线href=”http://twlovestory.org/”>Inclusive Network VIP‘s main nature in production and use it to describe the process of Confucian rejuvenation. Imagination is not only a resurrection of reality, it also touches on the exploration of new energy and the reproduction of existing orders. The teachings are particularly relied on Paul Lico’s theoretical system of imagination.We can study how Confucian traditions can be revived and innovated in modern society through imagination and the process of promoting civilized production through the process of civilized production.
2. China’s Confucian Revival: Symbol Preface to Behavior and Civilized Production
Afterwards, the teachings of the Biyousai began to use the “symbolical” theory to analyze the phenomena of Confucian Revival in China. When exploring the rejuvenation of Chinese Confucianism, the master author pointed out that Confucianism is ultimately an unofficial phenomenon, which originated from popular and grassroots levels across China. They began to show interest in traditional and Confucian civilization, which was a surprising phenomenon at the time. As time goes by, elite levels have also begun to participate in the ranks of Confucian rejuvenation, including academic elites, business elites and political elites. The scope of Confucian rejuvenation has been continuously expanded, including various teaching projects and self-cultivation activities, such as teaching, education, self-cultivation, gifts and religion, which shows its wide influence in society.
He also discussed the “new” Confucianismto nourish emotions the establishment of traditional institutions, such as private schools, book schools and ancestral halls, and analyzed the relationship between these phenomena and history and memory. Confucian rejuvenation has a major impact on our relationship with the past, which makes us think about how to establish a connection with past trees and what attitudes we have towards the past. Although the interest in “past” in the last few decades of society has increased, this interest must be an interest in history. For example, many “Confucian Rejuvenation” target participants have a deep understanding of history. This kind of situation in the past (Confucian tradition) is also not necessarily related to memory, because the inheritance of memory has been interrupted to a very large level. The author has emphasized the basic relationship between the past and the receiving of symbols: Confucian tradition is a resource library for various symbols that are available for the guidance of behavior (such as characters and fantasies, classical literature, gifts, cultural relics, various realities, traditional institutions, etc.).
Through Lico’s concept of “Symbolistic Preface to Behavior”, the Inclusive network comparison empowers the main nature of symbols in human behavior. Symbols are the meaning of behavior expression paths. They belong to a structured system. The symbols within the system are mutual, and they produce aA symbol of civilization network. In addition, symbols also have a standardized meaning and provide the purpose of sentiment, order and tag for social or group careers. In other words, these symbols stimulate the imagination and motivation of the participants, and the participants absorb symbols to guide their cultivation software behavio TC:
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